Also, can we talk about white supremacy in Indian Country?
So, first thing’s first: Indigenous actress Yalitza Aparicio has been snatching edges since her debut in “Roma.” Most recently, she was giving the rest of us something to aspire towards on the cover of Vogue México. And let’s be honest—we are not worthy.
I haven’t seen “Roma” yet, but obviously, Yalitza is life goals. And her ascent onto the world stage has been hailed as a win for Indigenous womxn. It has been refreshing to see an Indigenous womyn who looks like me (e.g., brown AF) being appreciated for her talent and her beauty. And while Native folks all over Turtle Island are souped, I do think Yalitza’s meteoric rise presents the perfect opportunity to acknowledge white supremacy in Indian Country.
This is a conversation I do not like to have with other Natives, because, to be totally transparent, I don’t want people to misunderstand my point or think I’m bitter. We balk to acknowledge privilege of lighter-skinned and white passing Natives, never mind that said privilege is just an iteration of white supremacy.
But it matters. How often do we talk about Indigenizing work, but in the same breath, marginalize brown (and I’m talking brown) Indigenous folks? Much to the chagrin of light-skinned Indigenous people, I contend that one cannot actually Indigenize anything without first naming, confronting and reconciling the ways in which we perpetuate white supremacy within our community. We are deeply invested in colonial constructs around Indian blood, but we are quick to center and uplift the lighter among us without critiquing why: most the Native folks who are really out here with big platforms and any amount of social capital (Instagram Indians, as my Maya Kaqchikel friend and I call them) are light, bright, and damn near white.
And that is a large part of why I think Yalitza, and her visibility, is so important. I am over the moon for her. And her dizzying rise to stardom presents many questions that get to the heart of Indigenizing work. After this moment, will we continue to uplift brown- and darker-skinned Indigenous people, particularly womxn, gender nonconforming/gradient, and Two Spirit folks, in our communities? How can we be critical of which Indigenous voices we center? How do we appreciate Yalitza without fetishizing her?
And, most importantly: how do you say “you better slay these ungrateful hoes” in Mixtec?